Tables of Contents
|
Download an Excel© spreadsheet containing the full tables of content (including book reviews) for the Transactions (issues published from 1965 to spring 2005), compiled by Douglas Niño, Universidad Jorge Tadeo Lozano and Universidad Nacional de Colombia (e-mail: edison.nino@utadeo.edu.co)
|
|
| VOLUME XLIII, NO. 4 FALL 2007 |
| Symposium on T. L. Short, Peirce's Theory of Signs |
| Mats Bergman, "Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs" (601-609) |
| Christopher Hookway, "Short on Peirce's Early Theory of Signs" (619-25) |
| Felicia E. Kruse, "Is Music a Pure Icon?" (626-35) |
| James Liszka, "Teleology and Semiosis: Commentary on T. L. Short's Peirce's Theory of Signs" (636-44) |
| Helmut Pape, "The Natural and the Final: Problems with Short's Naturalistic Account of the Teleological Structure of Semiosis" (645-53) |
| Joseph Ransdell, "T. L. Short on Peirce's Semeiotic" (654-62) |
T. L. Short, "Response" (663-93)
-- |
| Colin Koopman, "Language is a Form of Experience: Reconciling Classical Pragmatism and Neopragmatism" (694-727) |
| Michael Forest, "Peirce and Semiotic Foundationalism" (728-44) |
| Ignas K. Skrupskelis, "Evolution and Pragmatism: An Unpublished Letter of William James" (745-52) |
| Dana Noelle McDonald, "Differing Conceptions of Personhood within the Psychology and Philosophy of Mary Whiton Calkins" (753-68) |
| Joseph T. Palencik, "William James and the Psychology of Emotion: From 1884 to the Present" (769-86) |
| Book Reviews |
| James Campbell and Richard E. Hart (eds.), Experience as Philosophy: On the Work of John J. McDermott; by Douglas Browning (787-95) |
| Jaime Nubiola and Fernando Zalamea, Peirce y el mundo hispánico: Lo que C. S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce; by Daniel Campos (795-801) |
| David Ray Griffen, Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance; by James Maynard (802-809) |
| Noel E. Boulting, On Interpretative Activity: A Peircean Approach to the Interpretation of Science, Technology and the Arts; by Douglas Browning (809-812) |
| VOLUME XLIII, NO. 3 SUMMER 2007 |
| Matthew E. Moore, "The Genesis of the Peircean Continuum" (425-69) |
| Daniel G. Campos, "Peirce on the Role of Poietic Creation in Mathematical Reasoning" (470-89) |
| Paul Jerome Croce, "Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism" (490-508) |
| Ernst Kleinert, "On the Reducibility of Relations: Variations on a Theme of Peirce" (509-20) |
| Stephen B. Hawkins, "Desire and Natural Classification: Aristotle and Peirce on Final Cause" (521-41) |
| Rick Anthony Furtak, "Skepticism and Perceptual Faith: Henry David Thoreau and Stanley Cavell on Seeing and Believing" (542-61) |
| Bent Sørensen, Torkild Thellefsen, and Morten Moth, "Metaphor and Cognition from a Peircean Perspective" (562-74) |
| Book Reviews |
| Susan Haack (ed.) and Robert Lane (assoc. ed.), Pragmatism, Old & New: Selected Writings; by Mats Bergman (575-78) |
| Robert D. Richardson, William James: In the Maelstrom of American Modernism; by Linda Simon (578-82) |
| James Scott Johnston, Inquiry and Education: John Dewey and the Quest for Democracy; by Megan Rust Mustain (582-86) |
John R. Shook and André De Tienne (eds.), The Cambridge School of Pragmatism (Series: History of American Thought); by Henrik Rydenfelt (586-92)
-- |
| Minutes of the Business Meeting, Charles Sanders Peirce Society, 28 December 2006 |
| VOLUME XLIII, NO. 2 SPRING 2007 |
| Joseph Margolis, "Rethinking Peirce's Fallibilism" (229-49) |
| Ignas Skrupskelis, "The Ashes of Usucly: Reflections after Editing William James" (250-75) |
| Carl R. Hausman, "Metaphorical Semeiotic Referents: Dyadic Objects" (276-87) |
| Frank M. Oppenheim, S.J., "Royce's Windows to the East" (288-318) |
| Martin Lefebvre, "Peirce's Esthetics: A Taste for Signs in Art" (319-44) |
| Kieran Cashell, "Ex Post Facto: Peirce and the Living Signs of the Dead" (345-71) |
| Symposium on James Campbell, A Thoughtful Profession: The Early Years of the American Philosophical Association |
| Michael Eldridge, "When Philosophy Became What It Is Today" (375-81) |
| Bruce Kuklick, "Comment on Campbell" (382-85) |
| John Ryder, "The Making of Professional Philosophy" (386-89) |
| John Lachs, "The Lessons of History" (390-94) |
| Erin McKenna, "Are We a Thoughtful Profession?" (395-403) |
| James Campbell, "The American Philosophical Association and Its History" (404-10) |
| Book Reviews |
| Douglas R. Anderson, Philosophy Americana: Making Philosophy at Home in American Culture; by Michael Magee (411-17) |
| Arme T. Marsoobian and John Ryder, eds., The Blackwell Guide to American Philosophy; by Ignas K. Skrupskelis (417-24) |
| VOLUME XLIII, NO. 1 WINTER 2007 |
| James Campbell, "One Hundred Years of Pragmatism" (1-15) |
| Vincent Colapietro, "C. S. Peirce's Rhetorical Turn" (16-52) |
| Mats Bergman, "Representationism and Presentationism" (53-89) |
| Melvin L. Rogers, "Action and Inquiry in Dewey's Philosophy" (90-115) |
| Michael R. Slater, "Metaphysical Intimacy and the Moral Life: The Ethical Project of The Varieties of Religious Experience" (116-53) |
| Randy L. Friedman, "Traditions of Pragmatism and the Myth of the Emersonian Democrat" (154-84) |
| Scott R. Stroud, "Orientational Meliorism in Dewey and Dogen" (185-215) |
| Book Reviews |
| James A. Good, A Search for Unity in Diversity: The "Permanent Hegelian Deposit" in the Philosophy of John Dewey; by Frank X. Ryan (216-25) |
| W. Creighton Peden, A Good Life in a World Made Good: Albert Eustace Haydon, 1880-1975; by Tadd Ruetenik (225-28) |
| VOLUME XLII, NO. 4 FALL 2006 |
| Frank M. Oppenheim, S.J., "Did Royce 'Outline' His Dissertation?" (463-82) |
| Richard Kenneth Atkins, "Restructuring the Sciences: Peirce's Categories and His Classifications of the Sciences" (483-500) |
| Shannon Dea, "'Merely a veil over the living thought': Mathematics and Logic in Peirce's Forgotten Spinoza Review" (501-17) |
| James Scott Johnston, "Dewey's Critique of Kant" (518-51) |
| Henry C. Johnson, Jr., "Charles Sanders Peirce and the Book of Common Prayer: Elocution and the Feigning of Piety" (552-73) |
| Book Reviews |
| David S. Brown, Richard Hofstadter: An Intellectual Biography; by Bruce Kuklick (574-77) |
| Ahti-Veikko Pietarinen, Signs of Logic: Peircean Themes on the Philosophy of Language, Games, and Communication; by Robert W. Burch (577-81) |
| Gabriel Marcel, La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos Vetö; by Dwayne Alexander Tunstall (582-85) |
| VOLUME XLII, NO. 3 SUMMER 2006 |
| Heikki J. Koskinen and Sami Pihlström, "Quine and Pragmatism" (309-46) |
| Andrew Garnar, "Power, Action, Signs: Between Peirce and Foucault" (347-66) |
| William R. Caspary, "Dewey and Sartre on Ethical Decisions: Dramatic Rehearsal Versus Radical Choice" (367-93) |
| Dwayne Tunstall, "Concerning the God that is Only a Concept: A Marcellian Critique of Royce's God" (394-416) |
| Tadd Ruetenik, "Does a 'Cosmic Consciousness' Exist? Immortality and Ethics in James' Religious Pragmatism" (417-30) |
| Charles Seibert, "Cuddeback Letter Book is Available for Scholarly Use" (431-37) |
| Book Reviews |
| Stefan Kappner, Intentionalität aus semiotischer Sicht. Peirceanische Perspektiven; by Christian Strub (439-45) |
| The Ohio Hegelians, selected and introduced by James A. Good; by Denys P. Leighton (445-50) |
| Brian G. Henning, The Ethics of Creativity: Beauty, Morality and Nature in a Processive Cosmos; by John W. Lango (450-54) |
Lynn Bridgers, Contemporary Varieties of Religious Experience: James's Classic Study in Light of Reiliency, Temperament, and Trauma; by Sami Pihlström (454-58)
-- |
| Minutes of the Business Meeting, Charles Sanders Peirce Society, 26 December 2005 |
| VOLUME XLII, NO. 2 SPRING 2006 |
| Vincent Colapietro, "Toward a Pragmatic Conception of Practical Identity" (173-205) |
| Glenn Tiller, "The Unknowable: The Pragmatist Critique of Matter" (206-28) |
| Jennifer Welchman, "William James's 'The Will to Believe' and the Ethics of Self-Experimentation" (229-41) |
| Saulius Geniusas, "Is the Self of Social Behaviorism Capable of Auto-Affection? Mead and Marion on the 'I' and the 'Me'" (242-65) |
| Matthew Caleb Flamm, "Santayana's Critique of Modern Philosophy and Its Application to the Work of Nietzsche" (266-78) |
| Book Reviews |
| Robert B. Westbrook, Democratic Hope: Pragmatism and the Politics of Truth; by Cheryl Misak (279-82) |
| Claudine Tiercelin, Le doute en question: Parades pragmatistes au défi sceptique [Doubt in Question: Pragmatist Responses to the Challenge of Skepticism]; by Robert Almeder (282-89) |
| Joseph P. Fell, Vincent Colapietro, and Michael J. McGandy, eds, The Task of Criticism: Essays on Philosophy, History, and Community, and Michael J. McGandy, The Active Life: Miller's Metaphysics of Democracy; by Shannon Kincaid (289-96) |
| David L. Hildebrand, Beyond Realism & Anti-Realism: John Dewey and the Neopragmatists; by Andrew W. Howat (296-302) |
| Naoko Saito, The Gleam of Light: Moral Perfectionism and Education in Dewey and Emerson; by Michael J. McGandy (303-304) |
| VOLUME XLII, NO. 1 WINTER 2006 |
| A Symposium on Murray G. Murphey, C. I. Lewis: The Last Great Pragmatist |
| John Corcoran, "C. I. Lewis: History and Philosophy of Logic" (1-9) |
| Stephen F. Barker, "Lewis on Implication" (10-16) |
| Eric Dayton, "Lewis's Late Ethics" (17-23) |
| John Greco, "How to be a Pragmatist: C. I. Lewis and Humean Skepticism" (24-31) |
| Naomi Zack, "Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical Positivism" (32-44) |
| Richard S. Robin, "Lewis, Peirce, and the Complexity of Classical Pragmatism" (45-53) |
| Joel Isaac, "Why Not Lewis?" (54-60) |
| Murray G. Murphey, "Replies" (61-77) |
| -- |
| João Queiroz and Charbel Niño El-Hani, "Semiosis as an Emergent Process" (78-116) |
| Richard B. White, "A Simple Automation of a Peircean Decision Procedure" (117-31) |
| Jessica Wahman, "Why Pscyhe Matters: Pyschological Implications of Santayana's Ontology" (132-46) |
| Book Reviews |
| Morton White, From a Philosophical Point of View: Selected Studies; by Joel Isaac (147-50) |
| Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-imagining Pragmatism via Josiah Royce's Interactions with Peirce, James, and Dewey; by Douglas R. Anderson (150-53) |
| Kory Spencer Sorrell, Representative Practices: Peirce, Pragmatism, and Feminist Epistemology; by Lorraine Code (154-58) |
| James Duban, The Nature of True Virtue: Theology, Psychology, and Politices in the Writings of Henry James, Sr., Henry James, Jr., and William James; by Paul Nagy (163-64) |
| Dorothy G. Rogers, America's First Women Philosophers: Transplanting Hegel, 1869-1925; by Therese B. Dykeman (164-67) |
| George Reisch, How the Cold War Transformed Philosophy of Science; by John Capps (167-71) |
| VOLUME XLI, NO. 4 FALL 2005 |
| Nathan Houser, "Peirce in the 21st Century" (729-739) |
| Risto Hilpinen, "Notes on The Cambridge Companion to Peirce" (740-761) |
| Felicia E. Kruse, "Emotion in Musical Meaning: A Peircean Solution to Langer's Dualism" (762-778) |
| Herman C.D.G. de Regt, "The Functional View of Science: Nozick and the American Pragmatist Tradition" (779-795) |
| Terrance A. MacMullen, "Is There a White Gift?: A Pragmatist Response to the Problem of Whiteness" (796-817) |
| James W. Garrison, "Dewey on Metaphysics, Meaning Making, and Maps" (818-844) |
| Book Reviews |
| Wayne Proudfoot, ed., William James and a Science of Religions: Reexperiencing The Varieties of Religious Experience; by Paul Jerome Croce (845-851) |
| Janusz A. Polanowski and Donald W. Sherburne, eds., Whitehead's Philosophy, Points of Connection; by Nancy K. Frankenberry (851-855) |
| Joseph Grange, John Dewey, Confucius, and Global Philosophy; by David Dilworth (855-863) |
| Anne Waters, ed., American Indian Thought; by David Grinde (863-864) |
| Jean De Groot, ed., Nature in American Philosophy; by John Ryder (865-868) |
| Ramon Del Castillo, trans., La Opinion Publica y Sus Problemas (Spanish translation of The Public and Its Problems); by Gregory Pappas (868-870) |
| Arthur Efron, Experiencing Tess of the d'Urbervilles: A Deweyan Account; by Gustavo Guerra (870-872) |
| Israel Scheffler, Gallery of Scholars: A Philosopher's Recollections; by Richard S. Robin (872-874) |
| VOLUME XLI, NO. 3 SUMMER 2005 |
| Douglas R. Anderson, "Who's a Pragmatist: Royce and Peirce at the Turn of the Century" (467-481) |
| Kathleen Hull, "The Inner Chambers of his Mind: Peirce's 'Neglected Argument' for God as Related to Mathematical Experience" (483-513) |
| John Kaag, "Continuity and Inheritance: Kant's Critique of Judgment and the Work of C. S. Peirce" (515-540) |
| Ilya Farber, "Peirce on Reality, Truth, and the Convergence of Inquiry in the Limit" (541-566) |
| Tom Burke, "The Role of Abstract Reference in Mead's Account of Human Origins" (567-601) |
| Henry Wang, "Rethinking the Validity and Significance of Final Causation: From the Aristotelian to the Peircean Teleology" (603-625) |
| Lucio Angelo Privitello, "Introducing the Philosophy of Education and Pedagogy of Chauncey Wright" (627-649) |
| Elizabeth Cooke, "Transcendental Hope: Peirce, Hookway, and Pihlström on the Conditions for Inquiry" (651-674) |
| Stephen M. Fishman and Lucille McCarthy, "The Morality and Politics of Hope: John Dewey and Positive Psychology in Dialogue" (675-701) |
| Book Reviews |
| John J. McDermott et al., eds, The Correspondence of William James; by James Campbell (703-713) |
Micheal Epperson, Quantum Mechanics and the Philosophy of Alfred North Whitehead; by Abner Shimony (714-723)
-- |
| Minutes of the Business Meeting, Charles Sanders Peirce Society, 28 December 2004 |
| VOLUME XLI, NO. 2 SPRING 2005 |
| 'Peirce-spectives' on Metaphysics and the Sciences (Rosa Mayorga, Guest Editor) |
| Susan Haack, "Not Cynicism, but Synechism: Lessons from Classical Pragmatism" (239-253) |
| Rosa Mayorga, "Diamonds are a Pragmaticist's Best Friend" (255-270) |
| Jaime Nubiola, "The Classification of the Sciences and Cross-disciplinarity" (271-282) |
| Cornelis de Waal, "Why Metaphysics Needs Logic and Mathematics Doesn't: Mathematics, Logic, and Metaphysics in Peirce's Classification of the Sciences" (283-297) |
| Deborah G. Mayo, "Peircean Induction and the Error-Correcting Thesis" (299-319) |
| Robert G. Meyers, "Peirce's 'Cheerful Hope' and the Varieties of Realism" (321-341) |
| Jospeh C. Pitt, "Hume and Peirce on Belief, OR, Why Belief Should Not be Considered an Epistemic Category" (343-354) |
| Nicholas Rescher, "Pragmatism at the Crossroads" (355-365) |
| -- |
| Krzysztof Piotr Skowronski, "American Heritage as a Source of Values" (367-394) |
| Mason Marshall, "Freedom through Critique: Thoreau's Service to Others" (395-427) |
| Book Reviews |
| Elias L. Khalil, ed., Dewey, Pragmatism, and Economic Methodology; by Rollo Handy (429-434) |
| Cornelis de Waal, On Pragmatism; by Hugh McDonald (435-439) |
| Bill E. Lawson and Donald F. Koch, eds, Pragmatism and the Problem of Race; by Leonard Harris (440-443) |
| Roger Ward, Conversion in American Philosophy: Exploring the Practice of Transformation; by Bernardo Canteñs (444-450) |
| Matthew Cotter, Sidney Hook Reconsidered; by Philip Bishop (451-454) |
| Krystyna Wilkoszewska, Art as the Rhythm of Life (Sztuka jako rytm zycia); by Dorota Frackiewicz (455-459) |
| Thomas O. Bufor and Harold H. Oliver, eds, Personalism Revisited: Its Proponents and Critics; by Dwayne Alexander Tunstall (460-466) |
| VOLUME XLI, NO. 1 WINTER 2005 |
| The Royce-Mason Letters; with Context and Analysis |
| John Clendenning, "Historical Introduction" (1-11) |
| John Clendenning and Frank M. Oppenheim, S.J. (editors), "Letters of Josiah Royce to Daniel Gregory Mason, Mary Lord Mason, and Edward Palmer Mason, 1900-1904" (13-45) |
| Frank M. Oppenheim, S.J., "Royce's Practice of Genuine Loyalty" (47-63) |
| -- |
| Robert Stern, "Peirce on Hegel: Nominalist or Realist?" (65-99) |
| Robert B. Talisse and Scott F. Aikin, "Why Pragmatists Cannot Be Pluralists" (101-118) |
| Michael Eldrige, "Why a Pragmatist May Be a Pluralist" (119-122) |
| Henry Jackman, "Jamesian Pluralism and Moral Conflict" (123-128) |
| Cheryl Misak, "Pragmatism and Pluralism" (129-135) |
| Michael Sullivan and John Lysaker, "You Talking to Me?" (137-141) |
| Robert B. Talisse and Scott F. Aikin, "Still Searching for a Pragmatist Pluralism" (145-160) |
| Albert Atkin, "Peirce on the Index and Indexical Reference" (161-188) |
| Stephen Pollard, "Some Mathematical Facts about Peirce's Game" (189-201) |
| Book Reviews |
| Daniel Dombrowski, Divine Beauty: The Aesthetics of Charles Hartshorne; by Randall E. Auxier (203-207) |
| Hugh P. McDonald, John Dewey and Environmental Philosophy; by Kelly Parker (208-214) |
| Charlene Haddock Siegfried, ed., Feminist Interpretations of John Dewey; by Judy Whipps (215-220) |
| Sor-hoon Tan, Confucian Democracy: A Deweyan Reconstruction; by Sun Youzhong (221-225) |
| The Letters of George Santayana, Book Five, 1933-1936, edited and with an introduction by William G. Holzberger; by Michael Stack (226-231) |
| John Lachs and D. Micah Hester, eds, A William Ernest Hocking Reader with Commentary; by Dana Noelle McDonald (232-238) |
| VOLUME XL, NO. 4 FALL 2004 |
| Frederic R. Kellogg, "Holisitic Pragmatism and Law: Morton White on Justice Oliver Wendell Holmes" (559-567) |
| Morton White, "Holmes and Hart on Prediction and Legal Obligation" (569-573) |
| Robert Lane, "On Peirce's Early Realism" (575-605) |
| J. Brent Crouch, "Reflections on Josiah Royce's Logic: Royce on Russell's Paradox" (607-626) |
| Jerrold J. Abrams, "Peirce, Kant, and Apel on Transcendental Semiotics: The Unity of Apperception and the Deduction of the Categories of Signs," (627-677) |
| William T. Myers and Gregory F. Pappas, "Dewey's Metaphysics: A Response to Richard Gale" (679-700) |
| Thomas G. McLaughlin, "C. S. Peirce's Proof of Frobenius' Theorem on Finite-Dimensional Real Associate Division Algebras" (701-710) |
| Shaun O'Dwyer, "The Metaphysics of Existence Rehabilitated" (711-730) |
| John R. Shook, "Dewey's Empirical Naturalism and Pragmatic Metaphysics" (731-742) |
| Roy A. Moxley, "B. F. Skinner's Adoption of Peirce's Pragmatic Meaning for Habits" (743-769) |
| Bernardo Canteñs, "Overcoming the Evidentialist's Challenge: Peirce's Conjectures of Instinctive Reason and the Reality of God" (771-786) |
| James O. Pawelski, "William James and the Journey Toward Unification" (787-802) |
| John Capps, "Sidney Hook and Anti-Communism" (803-816) |
| Book Reviews |
| Stanley Cavell, Emerson's Transcendental Etudes, ed. David Justin Hodge; by Richard Deming (817-825) |
| Searching for New Contrasts: Whiteheadian Contributions to Contemporary Challenges in Neurophsiology, Psychology, Psychotherapy and the Philosophy of Mind, eds. Franz G. Riffert and Michel Weber; by John W. Lango (826-831) |
| Michael Magee, Emancipating Pragmatism: Emerson, Jazz, and Experiential Writing; by Henry S. Levinson (832-842) |
| The Philosophical Writings of Cadwallader Colden, eds. Scott L. Pratt and John Ryder; by Allen C. Guelzo (843-846) |
| Robert B. Talisse and D. Micah Hester, On James; by Matthew Stephens (847-849) |
| Pragmatism and Religion: Classical Sources and Original Essays, ed. Scott Rosenbaum; by Jacob Lynn Goodson (850-854) |
M. Gail Hamner, American Pragmatism: A Religious Genealogy; by Tadd Ruetenik (855-858)
-- |
| Minutes of the Business Meeting, Charles Sanders Peirce Society, 28 December 2003 |
| VOLUME XL, NO. 3 SUMMER 2004 |
| Peter H. Hare, "In Memoriam: Frederic Harold Young (1905-2003) and the Founding of the Peirce Society" (393-415) |
| Abraham Edel, "Contemporary Naturalism among the Isms: Yervant Krikorian and the Human Spirit" (417-432) |
| Rosa Mayorga, "The Hair: On the Difference between Peirce's Nominalism and His Realism" (433-455) |
| Steven Matthew Levine, "The Logical Method of Metaphysics: Peirce's Meta-Critique of Kant's Critical Philosophy" (457-476) |
| Frank M. Oppenheim, "Gelpi's History of American Religious Philosophy" (477-486) |
| Martin Woessner, "J. Glenn Gray: Philosopher, Translator (of Heidegger), and Warrior" (487-512) |
| Krzystof Piotr Skowronski, "Vital Liberties in American Democracy" (513-541) |
| Book Reviews |
| Hunter Brown, William James on Radical Empiricism and Religion; by Jennifer Welchman (543-546) |
| William Torrey Harris, ed., The Journal of Speculative Philosophy, 1867-1893, 22 vols., with a new introduction by James A. Good; by Dorothy Rogers (547-553) |
| Robert Talisse and Robert Tempio, eds, Sidney Hook on Pragmatism, Democracy, and Freedom; by John Capps (554-557) |
| VOLUME XL, NO. 2 SPRING 2004 |
| John William Miller |
| Douglas R. Anderson, "Some Addenda to Colapietro's Fateful Shapes" (197-204) |
| John E. Smith, "Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity" (205-208) |
| Cushing Strout, "The Truth is in the Retelling: 'A Nice Question' about Lord Jim" (209-212) |
Vincent Colapietro, "Confronting the Actuality of History: Re-Interpreting Miller in Light of Douglas Anderson, John E. Smith, and Cushing Strout" (213-228)
-- |
| Jean-Louis Hudry, "Peirce's Potential Continuity and Pure Geometry" (229-243) |
| Sami Paavola, "Abduction through Grammar, Critic, and Methodeutic" (245-270) |
| Kipton E. Jensen, "Peirce as Educator: On Some Hegelisms" (271-288) |
| James Good, "The Value of Thomas Davidson" (289-318) |
| Todd L. Adams, "Tappan vs. Edwards on the Freedom Necessary for Moral Responsibility" (319-333) |
| Carol J. Nicholson, "Elegance and Grass Roots: The Neglected Philosophy of Frederick Law Olmsted" (335-348) |
| Book Reviews |
| Geraldine Brady, From Peirce to Skolem: A Neglected Chapter in the History of Logic; by Irving H. Anellis (349-359) |
| Joan Delaney Grossman and Ruth Rischin, editors, William James in Russian Culture; by John Ryder (360-365) |
| David Justin Hodge, On Emerson; by Jennifer Gurley (366-372) |
| Avihu Zakai, Jonathan Edward's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment; by Michael McGandy (373-377) |
| Steven Fesmire, John Dewey and Moral Imagination: Pragmatism in Ethics; by J. E. Tiles (378-383) |
Guy Debrock, editor, Process Pragmatism: Essays on a Quiet Philosophical Revolution; by Kipton E. Jensen (384-386)
-- |
| Constitution of the Charles S. Peirce Society, amended December 28, 2003 (387-392) |
| VOLUME XL, NO. 1 WINTER 2004 |
| James Campbell, "Dewey and German Philosophy in Wartime" (1-20) |
| Robert B. Talisse, "Towards a Peircean Politics of Inquiry" (21-38) |
| William T. Myers, "Pragmatist Metaphysics: A Defense" (39-52) |
| Charlene Haddock Seigfried, "Ghosts Walking Underground: Dewey's Vanishing Metaphysics" (53-81) |
| Allen C. Guelzo, "The Unlikely Intellectual Biography of Abraham Lincoln" (83-106) |
| Krzysztof Piotr Skowronski, "Santayana and the Problem of Americanization" (107-133) |
| Andrew F. Smith, "William James and the Politics of Moral Conflict" (135-151) |
| Richard M. Gale, "The Still Divided Self of William James: A Response to Pawelski and Cooper" (153-170) |
| Book Reviews |
| Menno Hulswit, From Cause to Causation: A Peircean Perspective; by Andrew Reynolds (171-179) |
| Vincent Colapietro, Fateful Shapes of Human Freedom: John William Miller and the Crisis of Modernity; by Ann K. Clark (180-185) |
| William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction; by Jo Trigilio (186-190) |
| Jay Martin, The Education of John Dewey; by Thomas Dalton (191-195) |
| VOLUME XXXIX, NO. 4 FALL 2003 |
| Paul Forster, "The Logic of Pragmatism: A Neglected Argument for Peirce's Pragmatic Maxim" (525-554) |
| Symposium on Native Pragmatism: Rethinking the Roots of American Philosophy by Scott L. Pratt |
| Commentary: |
| Donald A. Grinde, Jr. (557-560) |
| Woody Holton (561-571) |
| Shari Huhndorf (573-576) |
| John Mohawk (577-578) |
| John Carlos Rowe (579-583) |
| Neil Schmitz (585-589) |
| Response: |
Scott L. Pratt, "Philosophy in the 'Middle Ground': A Reply to My Critics" (591-616)
-- |
| James Campbell, "Arthur Lovejoy and the Progress of Philosophy" (617-643) |
| James O. Pawelski, "William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale" (645-656) |
| Robert B. Talisse, "Sidney Hook, Pragmatism, and the Communist Party: A Comment on Capps" (657-661) |
| Book Reviews |
| George W. Shields, editor, Process and Analysis: Whitehead, Hartshorne, and the Analytic Tradition; by Peter Simons (663-666) |
| Michael H. De Armey and James A. Good, editors, The St. Louis Hegelians, 3 volumes; by Andrew J. Reck (667-671) |
John Keane, Tom Paine: A Political Life; by Michael McGandy (672-675)
-- |
| Minutes of the Business Meeting, Charles Sanders Peirce Society, 28 December 2002 |
| VOLUME XXXIX, NO. 3 SUMMER 2003 |
| Angus Kerr-Lawson, "Santayana on the Matter of Aristotle" (349-371) |
John Lachs, "Substance and Matter: A Response to Kerr-Lawson" (373-381) |
| Richard Gilmore, "Peirce and Perversity: The Higher Logic of the Real" (383-403) |
Jim Garrison, "Dewey's Theory of Emotion: The Unity of Thought and Emotion in Naturalistic Functional 'Co-ordination' of Behavior" (405-443) |
| William R. Caspary, "'One and the Same Method': John Dewey's Thesis of Unity of Method in Ethics and Science" (445-468) |
| Scott Ryan, "A Randian Roundup: A Review of the Objectivist Literature" (469-489) |
| Sally J. Scholz, "Individual and Community: Artistic Representation in Alain L. Locke's Politics" (491-502) |
| Book Reviews |
| Russell B. Goodman, Wittgenstein and William James; by Newton Garver (503-507) |
| Abraham Edel, Ethical Theory and Social Change: The Evolution of John Dewey's Ethics, 1908-1932; by William Caspary (508-512) |
| Victor Kestenbaum, The Grace and Severity of the Ideal: John Dewey and the Transcendent; by Casey Haskins (513-519) |
| Thomas C. Dalton, Becoming John Dewey; by Jim Garrison (520-524) |
| VOLUME XXXIX, NO. 2 SPRING 2003 |
| John Lachs, "The Past, the Future and the Immediate" (151-162) |
| Mathias Girel, "The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles" (163-162) |
| Shannon Sullivan, "Remembering the Gift: W.E.B. Du Bois on the Unconscious and Economic Operations of Racism" (205-225) |
| Michael Magee, "Ralph Ellison: Pragmatism, Jazz and the American Vernacular" (227-258) |
| Krzysztof Piotr Skowronski, "Axiocentrism in Santayana and Elzenberg" (259-274) |
| Naoko Saito, "Transcending the Tragic with Dewey and Emerson: Beyond the Morse-Boisvert Debate" (275-292) |
| Book Reviews |
| Andrew Reynolds, Peirce's Scientific Metaphysics: The Philosophy of Chance, Law, and Evolution; by Joseph L. Esposito (293-296) |
| Bruce Kuklick, A History of Philosophy in America, 1720-2000; by James Campbell (297-303) |
| Morton White, A Philosophy of Culture: The Scope of Holistic Pragmatism; by Sami Pihlström (305-313) |
| Boston Research Center for the 21st Century, John Dewey: Half-Century Memorial Seminar and Lecture Series; by Marjorie C. Miller (314-316) |
| F. Thomas Burke, D. Micah Hester, and Robert B. Talisse, Dewey's Logical Theory: New Studies and Interpretations; by Drew Christie (317-323) |
| Wesley Cooper, The Unity of William James's Thought; by Mark Moller (324-330) |
| G. W. Stroh and H. G. Callaway, editors, American Ethics: A Source Book from Edwards to Dewey; by James O. Pawelski (331-333) |
| Paul B. Thompson and Thomas C. Hilde, editors, The Agrarian Roots of Pragmatism; by Scott L. Pratt (334-341) |
| Charles Taylor, Varieties of Religion Today: William James Revisited; by Sami Pihlström (342-347) |
| VOLUME XXXIX, NO. 1 WINTER 2003 |
| Robert B. Tallise, "Can Democracy be a Way of Life? Deweyan Democracy and the Problem of Pluralism" (1-21) |
| Jesse Norman, "Provability in Peirce's Alpha Graphs" (23-41) |
| Shannon Sullivan, "Reciprocal Relations between Races: Jane Addams's Ambiguous Legacy" (43-60) |
| John Capps, "Pragmatism and the McCarthy Era" (61-76) |
| James A. Good, "The 'Eclipse' of Pragmatism: A Reply to John Capps" (77-86) |
| Jeffrey Downard, "Emerson's Experimental Ethics and Kant's Analysis of Beauty" (87-112) |
| Dana Noelle McDonald, "Achieving Unity through Uniqueness: Mary Whiton Calkin's Proof of Immortality" (113-125) |
| Book Reviews |
| Sun-Joo Shin, The Iconic Logic of Peirce's Graphs; by Dale Jacquette (127-133) |
| Daniel M. Savage, John Dewey's Liberalism: Individual, Community, and Self-Development; by Robert B. Talisse (134-137) |
| Cornelis DeWaal, On Mead; by Gary A. Cook (138-140) |
| José Miguel Esteban Cloquell, La Critica Pragmatista de la Cultura: Ensayos sobre el Pensamiento de John Dewey; by Gregory Fernando Pappas (141-143) |
| Mitchell Aboulafia, The Cosmopolitan Self: George Herbert Mead and Continental Philosophy; by Moris Polanco (144-146) |
| Leonard Harris, Scott L. Pratt, and Anne S. Waters, editors, American Philosophies: An Anthology; by Vincent Luizzi (147-149) |
| VOLUME XXXVIII, NO. 4 FALL 2002 |
| Richard M. Gale, "The Metaphysics of John Dewey" (477-519) |
| Helmut Pape, "Pragmatism and the Normativity of Assertion" (521-542) |
| Jerold Abrams, "Solution to the Problem of Induction: Peirce, Apel, and Goodman on the Grue Paradox" (543-558) |
| Harry Heft, "Restoring Naturalism to James's Epistemology: A Belated Reply to Miller and Bode" (559-580) |
| John W. Lango, "Fitch's Method and Whitehead's Metaphysics" (581-603) |
| Sami Pihlström, "William James on Death and Immortality" (605-628) |
| John R. Shook, "Addison W. Moore's Pragmatic Approach to Religion and Immortality" (629-647) |
| Mason Marshall, "The Role of Reason for Borden Parker Bowne" (649-671) |
| Book Reviews |
| Cornelis de Waal, On Peirce; by Kelly A. Parker (673-675) |
| Thomas Hünefelt, Peirce's Dekonstruktion der Tranzendentalphilosophie in eine phänomenologische Semiotik; by Sami Pihlström (676-680) |
| Phyllis Chiasson, Peirce's Pragmatism: The Design for Thinking; by Jaime Nubiola (681-685) |
| George Santayana, The Letters of George Santayana, Book One, [1868]-1909; by Glenn Tiller (686-690) |
| John Beck, Writing the Radical Center: William Carlos Williams, John Dewey, and American Cultural Politics; by Richard Deming (691-697) |
| John R. Shook (ed.), The Chicago School of Pragmatism; by David Hildebrand (698-704) |
| Cornelis de Waal (ed.), American New Realism, 1910-1920, 3 vols.; by Fred Wilson (705-707) |
| VOLUME XXXVIII, NO. 3 SUMMER 2002 |
I. Grattan-Guinness, "Re-interpreting ' ': Kempe on Multisets and Peirce on Graphs in the 1880's and 1890's" (327-350) |
| David Boersema, "Peirce on Names and Reference" (351-362) |
| Glenn Tiller, "Peirce and Santayana: Pragmatism and the Belief in Substance" (363-392) |
| Peter Vogt, "Herbert W. Schneider and the Ideal of an Intelligent Society" (393-412) |
| Matthew Caleb Flamm, "Santayana and Schopenhauer" (413-431) |
| L. M. Palmer, "Vico and Pragmatism: New Variations on Vichian Themes" (433-440) |
| Book Reviews |
| Christopher Hookway, Truth, Rationality and Pragmatism: Themes from Peirce; by Carl. R. Hausman (441-449) |
| Klaus Oehler (ed.), William James, Pragmatisums, Ein neuer Name für einige alte Wege des Denkens; by Felicitas Krämer (450-456) |
| Donal L. Gelpi, Varieties of Transcendental Experience: A Study in Constructive Postmodernism; by Robert S. Corrington (457-463) |
| Judith M. Green, Deep Democracy: Community, Diversity, and Transformation; by Shannon Kincaid (464-467) |
| Harry Heft, Empirical Psychology in Context: James Gibson, Roger Barker, and the Legacy of William James's Radical Empiricism; by John Capps (468-472) |
| Micah Hester, Community as Healing: Pragmatist Ethics in Medical Encounters; by Elizabeth Cooke (473-476) |
VOLUME XXXVIII, NO. 1/2 WINTER/SPRING 2002
Essays in Honor of Richard S. Robin |
| Peter H. Hare, "Richard S. Robin: Present at the Creation" (1-6) |
| Gérard Deledalle, "French Sociology and American Pragmatism: The Sociology of Durkheim and the Pragmatism of John Dewey" (7-11) |
| Carl R. Hausman, "Charles Peirce's Evolutionary Realism as a Process Philosophy" (13-27) |
| Christopher Hookway, "'...a sort of composite photograph': Pragmatism, Ideas, and Schematism" (29-45) |
| Angus Kerr-Lawson, "The Non-Empiricist Categories of Santayana's Materialism" (47-77) |
| John Lachs, "The Insignificance of Individuals" (79-93) |
| Edward H. and Dennis W. Madden, "John Dewey: A Commentary" (95-116) |
| Joseph Margolis, "Dewey's and Rorty's Opposed Pragmatisms" (117-135) |
| Robert G. Meyers, "Peirce's Extension of Empiricism" (137-154) |
| Murray G. Murphey, "The Unfinished Ethics of C. I. Lewis" (155-173) |
| Dan Nesher, "Peirce's Essential Discovery: 'Our Senses as Reasoning Machines' Can Quasi-Prove Our Perceptual Judgments" (175-206) |
| Klaus Oehler, "Protagoras from the Perspective of Modern Pragmatism" (207-214) |
| Helmut Pape, "What Thought Is For: The Problematic Identity of Mental Processes with Chance Events in Peirce's Idealistic Metaphysics" (215-251) |
| Sandra B. Rosenthal, "A Pragmatic Appropriation of Kant: Lewis and Peirce" (253-266) |
| Thomas L. Short, "Robin on Perception and Sentiment in Peirce" (267-282) |
| Richard A. Smyth, "Peirce's Normative Science Revisited" (283-306) |
| Claudine Tiercelin, "Philosophers and the Moral Life" (307-326) |
| VOLUME XXXVII, NO. 4 FALL 2001 |
| Karl-Otto Apel, "Pragmatism as Sense-Critical Realism Based on a Regulative Idea of Truth: In Defense of a Peircean Theory of Reality and Truth" (443-474) |
| Kenneth Laine Ketner, "Carolyn Eisele (1902-2000)" (475-489) |
| Shawn O'Dwyer, "The Classical Conservative Challenge to Dewey" (491-514) |
| John W. Lango, "Does Whitehead's Metaphysics Contain an Ethics?" (515-536) |
| David Justin Hodge, "Reforming Emerson: A Review of Recent Scholarship" (537-553) |
| Donald Morse, "Pragmatism and the Tragic Sense of Life" (555-572) |
| Raymond D. Boisvert, "Updating Dewey: A Reply to Morse" (573-583) |
| Rick Tillman, "Reinhold Niebuhr and C. Wright Mills as Convergent Critics of John Dewey and American Liberalism" (585-608) |
| Mark Moller, "James, Perception and the Miller-Bode Objections" (609-626) |
| Book Reviews |
| Sandra Rosenthal and Rogene A. Buchholz, Rethinking Business Ethics, A Pragmatic Approach; by Peter Ochs (627-634) |
| Louis Menand, The Metaphysical Club: A Story of Ideas in America; by Bruce Kuklick (635-638) |
| Ralf Müller, Die dynamische Logik des Erkennes von Charles S. Peirce; by Justus Lentsch (639-645) |
| Denis Hurtubise, Relire Whitehead: Concepts de Dieu dans Process and Reality; by Lewis S. Ford (646-655) |
| Irving Singer, George Santayana, Literary Philosopher; by Morris Grossman (656-660) |
| Randall E. Auxier and Mark Y. A. Davies (eds.), Hartshorne and Brightman on God, Process and Persons: The Correspondence, 1922-1945; by Noel E. Boulting (661-668) |
| Phil Oliver, William James's "Springs of Delight": The Return to Life; by Jonathan Levin (669-673) |
| Shannon Sullivan, Living Across and Through Skins: Transactional Bodies, Pragmatism and Feminism, by Nathan Hill (674-676) |
| John McCumber, Time in the Ditch: American Philosophy in the McCarthy Era; by John Capps (677-681) |
| VOLUME XXXVII, NO. 3 SUMMER 2001 |
| John Shuford, "Four Du Boisian Contributions to Critical Race Theory" (301-337) |
| Menno Hulswit, "Semeiotic and the Cement of the Universe: A Peircean Process Approach to Causation" (339-363) |
| Nick C. Sagos, "Detritus and Desiderata: An Interpretation of Authority in the Modern Age" (365-387) |
| Naoko Saito, "Reconstructing Deweyan Pragmatism in Dialogue with Emerson and Cavell" (389-406) |
| Book Reviews |
| Bruce Wilshire, The Primal Roots of American Philosophy: Pragmatism, Phenomenology and Native American Thought; by Victor Kestenbaum (407-415) |
| Cheryl Misak (ed.), Pragmatism; by Wesley Cooper (416-427) |
| Steven J. Burton (ed.), The Path of Law and its Influence; by Frederick Kellogg (428-435) |
| Eugene Garver and Richard Buchanan (eds.), Pluralism in Theory and Practice: Richard McKeon and American Philosophy; by Joseph Betz (436-441) |
| VOLUME XXXVII, NO. 2 SPRING 2001 |
| Patrick K. Dooley, "Public Policy and Philosophical Critique: The William James and Theodore Roosevelt Dialogue on Strenuousness" (161-177) |
| Kevin S. Decker, "Ground, Relation, Representation: Kantianism and the Early Peirce" (179-206) |
| Frank M. Oppenheim, "Dewey on Royce: A Recently Discovered MS, and a Response" (207-221) |
| Christopher Perricone, "George Santayana's Roots in Ancient Rome" (223-242) |
| William T. Myers, "Dewey and Whitehead on the Starting Point and Method" (243-255) |
| Kory Sorrell, "Peirce and a Pragmatic Reconception of Substance" (257-295) |
| Book Review |
| Uwe Wirth (ed.), Die Welt als Zeichen und Hypothese: Perspektiven des semiotischen Pragmatismus von Charles S. Peirce; by Randall Dipert (297-299) |
| VOLUME XXXVII, NO. 1 WINTER 2001 |
| Arnold Johanson, "Modern Topology and Peirce's Theory of the Continuum" (1-12) |
| Charlene Haddock Seigfried, "Pragmatist Metaphysics? Why Terminology Matters" (13-21) |
| Dan Nesher, "Peircean Epistemology of Learning and the Function of Abduction as the Logic of Discovery" (23-57) |
| Chris Van Haeften, "Extension and Epoch: Continuity and Discontinuity in the Philosophy of A. N. Whitehead" (59-79) |
| Torjus Mitgarden, "Peirce's Speculative Grammar from 1895-1896: Its Exegetical Background and Significance" (81-96) |
| Jaime J. Marcio, "Abductive Inference, Design Science, and Dewey's Theory of Inquiry" (97-121) |
| Book Reviews |
| The Peirce Edition Project (eds.), Writings of Charles S. Peirce: A Chronological Edition, Vol. 6, 1886-1890; by Jamie Nubiola (123-128) |
| Nathan Houser and Christian Kloesel (eds.), The Essential Peirce: Volume 2 (1893-1913); by Catherine Legg (129-133) |
| John R. Shook, Dewey's Empirical Theory of Knowledge and Reality; by Richard M. Gale (134-136) |
| Michael Hodges and John Lachs, Thinking in the Ruins: Wittgenstein and Santayana on Contingency; by Morris Grossman (137-142) |
| Richard T. Hull (ed.), Presidential Addresses of the American Philosophical Association: 1901-1910, 1911-1920, 1921-1930; by Marcus G. Singer (143-149) |
| Fernando Zalamea, Ariel Y Arisbe; by Gregory Fernando Pappas (150-153) |
| William Caspary, Dewey on Democracy; by Robert B. Talisse (154-159) |
| VOLUME XXXVI, NO. 4 FALL 2000 |
| James Jakób Liszka, "Peirce's New Rhetoric" (439-477) |
| Vincent Colapeitro, "Let's All Go to the Movies: Two Thumbs Up for Hugo Münsterberg's The Photoplay (1916)" (477-501) |
| T. L. Short, "Was Peirce a Weak Foundationalist?" (503-528) |
| Charlene Haddock Seigfried, "Feminist Ethics and the Sociality of Dewey's Moral Theory" (529-534) |
| Dorothy G. Rogers, "Before Pragmatism: The Practical Idealism of Susan E. Blow (1843-1916)" (535-548) |
| Thomas C. Hilde, "Intelligence, Accident, and Art as a Practice" (549-561) |
| Len Olsen, "On Peirce's Systematic Division of Signs" (563-578) |
| Book Reviews |
| Casey Haskings and David I. Seiple (eds.), Dewey Reconfigured: Essays on Deweyan Pragmatism; by John R. Shook (579-585) |
| Donald F. Koch (ed.), Principles of Instrumental Logic: John Dewey's Lectures in Ethics and Political Ethics (1895-1896); by Jennifer Welchman (586-588) |
| VOLUME XXXVI, NO. 3 SUMMER 2000 |
| Joseph Ransdell, "Peirce and the Socratic Tradition" (341-356) |
| Frederik Stjernfelt, "Diagrams as Centerpiece of a Peircean Epistemology" (357-384) |
| Thelma Z. Lavine, "Have Pragmatists Rejected Classical American Philosophy?" (385-392) |
| Thomas Gardner, "The Subject Matter of Dewey's Metaphysics" (393-405) |
| Robert Cumbley, "The Synonymous Nature and Communal Function of Peirce's Ground, Immediate Object and Meaning: Three Abductions" (407-418) |
| Book Reviews |
| Nicholas Rescher, Realistic Pragmatism: An Introduction to Pragmatic Philosophy; by Sami Pihlström (419-427) |
| David L. Hall and Roger T. Ames, Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China; by Sun Youzhong (428-434) |
| Ann Fulton, Apostles of Sartre: Existentialism in American 1945-1963; by David Justin Hodge (435-437) |
| VOLUME XXXVI, NO. 2 SPRING 2000 |
| Michael Scanlan, "The Known and Unknown H. M. Sheffer" (193-224) |
| Mats Bergman, "Reflections on the Role of the Communicative Sign in Semeiotic" (225-254) |
| Stefan Kappner, "Why Should We Adopt the Scientific Method? A Response to Misak’s Interpretation of Peirce's Concept of Belief" (255-270) |
| Martin A. Coleman, "Emerson’s 'Philosophy of the Street'" (271-283) |
| Phil Cox, "William James’s Epistemological 'Gamble'" (283-296) |
| Roger Ward, "Experience as Religious Discovery in Edwards and Peirce" (297-309) |
| Book Reviews |
| Josiah Royce, Metaphysics (His Philosophy 9 Course of 1915-1916); by John E. Smith (311-320) |
| Ludwig Nagl, Pragmatismus: Reihe Campus Einführungen; by Elizabeth Millán-Zaibert (320-323) |
| Martin Vetter, Zeichen deuten auf Gott: Der zeichentheoretische Beitrag von Charles S. Peirce zur Theologie der Sakramente; by Ralf Müller (323-327) |
| Joan Fontrodona, Ciencia Práctica en la acción directiva; by Moris A. Polanco (328-330) |
| David Lamberth, William James and the Metaphysics of Experience; by Marcus Ford (330-334) |
| John Clendenning, The Life and Thought of Josiah Royce, Revised and Expanded Edition; by Griffin Trotter (334-339) |
| VOLUME XXXVI, NO. 1 WINTER 2000 |
| T. L. Short, "Peirce on the Aim of Inquiry: Another Reading of 'Fixation'" (1-23) |
| Joseph Betz, "Sandinista Nicaragua as a Deweyan Social
Experiment" (25-47) |
| Roy Whelden, "The Origins and Use of the Theory of Relations: Peirce, DeMorgan and Music Analysis" (49-73) |
| Berit Brogaard, "The Coup de Grace for Mechanistic Metaphysics: Capek’s New Philosophy of Nature" (75-108) |
| David L. Hilderbrand, "Putnam, Pragmatism, and Dewey" (109-132) |
| Gordon Locke, "Peirce’s Metaphysics: Evolution, Synechism, and the Mathematical Conception of the Continuum" (133-147) |
| Robert G. Burton, "The Problem of Control in Abduction" (149-156) |
| Book Reviews |
| Morton White, A Philosopher's Story; by Richard S. Robin (157-161) |
| Richard M. Gale, The Divided Self of William James; by Ellen Kappy Suckiel (161-168) |
| James Campbell, Recovering Benjamin Franklin; by Andrew J. Reck (168-170) |
| Susan Howe, Peirce-Arrow; by Cornelis de Waal (170-173) |
| John Ryder, Interpreting America: Russian and Soviet Studies of the History of American Thought; by William J. Gavin (174-177) |
| J. A. Popp, Naturalizing Philosophy of Education; by Hugh G. Petrie (178-182) |
| Robert Roth, S. J., Radical Pragmatism: An Alternative; by Keith Burkum (182-187) |
| Jaap van Brakel and Michael van Heerden (eds.), C. S. Peirce: Categories to Constantinople. Proceedings of the International Symposium on Peirce; by Mark Migotti (187-192) |
| VOLUME XXXV, NO. 4 FALL 1999 |
| Robert G. Meyers, "Pragmatism and Peirce’s Externalist Epistemology" (638-653) |
| Cathy Legg, "Extension, Intension and Dormitive Virtue" (654-677) |
| Jim Garrison, "The Role of Mimesis in Dewey’s Theory of Qualitative Thought" (678-696) |
| Murray Code, "Interpreting ‘The Raw Universe’: Meaning and Metaphysical Imaginaries" (698-722) |
| Lesley Friedman, "Doubt & Inquiry: Peirce and Descartes
Revisited" (724-746) |
| Cornelis de Waal, "Eleven Challenges to the Pragmatic Theory of Truth" (748-766) |
| VOLUME XXXV, NO. 3 SUMMER 1999 |
| Israel Scheffler, "A Plea for Plurealism" (425-436) |
| Naomi Cumming, "Musical Signs and Subjectivity" (437-474) |
| John Capps, "The Pragmatism of Frederick L. Will" (475-499) |
| Jeff Kasser, "Peirce’s Supposed Psychologism" (501-526) |
| Steven Fesmire, "Morality as Art: Dewey, Metaphor, and Moral Imagination" (527-550) |
| Peter Skagestad, "Peirce’s Inkstand as an External Embodiment of
Mind" (551-561) |
| Berit O. Brogaard, "Mead’s Temporal Realism" (563-593) |
| Leonard J. Waks, "The Means-Ends Continuum and the Reconciliation of Science and Art in the Later Works of John Dewey" (595-611) |
| Winfried Noth, "Peircean Semiotics in the Study of Iconicity in Language" (613-619) |
| Book Reviews |
| Kerry S. Walters, Benjamin Franklin and His Gods; by Todd L. Adams (621-623) |
| Eric J. Sundquist, ed., The Oxford W. E. B. Du Bois Reader; by Greg Moses (624-625) |
| Mark Bauerlein, The Pragmatic Mind: Explorations in the Psychology of Belief; by Gary M. Brodsky (626-629) |
| Wesley T. Mott and Robert E. Burkholder, eds., Emersonian Circles: Essays in Honor of Joel Myerson; by H. G. Callaway (629-632) |
| Kenneth Laine Ketner and David E. Pfeifer, eds., Charles Sanders Peirce: Memorial Appreciation (Pierce Studies, No. 6); author uncredited (633) |
| VOLUME XXXV, NO. 2 SPRING 1999 |
| Helmut Pape, "Abduction and the Topology of Human Cognition" (248-269) |
| Edward H. Madden and Marian C. Madden, "Ethan Allen, His Philosophical Side" (270-283) |
| Robert Lane, "Peirce’s Triadic Logic Revisited" (284-311) |
| Andrew Backe, "Dewey and the Reflex Arc: The Limits of James' Influence" (312-326) |
| Heather E. Keith, "Feminism and Pragmatism: George Herbert Mead's Ethics of Care" (328-344) |
| Jim Garrison, "John Dewey, Jacques Derrida, and the Metaphysics of Presence" (346-372) |
| Herman C. D. G. De Regt, "Peirce's Pragmatism, Scientific Realism, and the Problem of Underdetermination" (374-397) |
| Book Reviews |
| Michael Eldridge, Transforming Experience: John Dewey's Cultural Instrumentalism; by Mark Mendell (398-405) |
| Peter Ochs, Peirce, Pragmatism and the Logic of Scripture; by Richard Smyth (405-409) |
| Raymond D. Boisvert, John Dewey: Rethinking Our Time; by H. G. Callaway (409-415) |
| Stephen M. Fishman and Lucille McCarthy, John Dewey and the Challenge of Classroom Practice; by Lucille L. T. Eckrich (416-421) |
| Griffin Trotter, The Loyal Physician: Roycean Ethics and the Practice of Medicine; by Glenn McGee (422-424) |
| VOLUME XXXV, NO. 1 WINTER 1999 |
| Henry Jackman, "Prudential Arguments, Naturalized Epistemology, and the Will To Believe" (1-37) |
| William Gavin, "How Things Go Wrong in Our Experience: John Dewey
vs. Franz Kafka vs. William Carlos Williams" (39-68) |
| Sun Youzhong, "John Dewey in China: Yesterday and Today" (69-88) |
| Kory Spencer Sorrell, "Feminist Ethics and Dewey's Moral Theory" (89-114) |
| Uwe Wirth, "Abductive Reasoning in Peirce's and Davidson's Account of Interpretation" (115-127) |
| Berit O. Brogaard, "Peirce on Abductive and Rational Control" (129-155) |
| Janice Staab, "Questions Concerning Peirce's Agapic Continuity" (157-176) |
| Book Reviews |
| Kenneth Laine Ketner, His Glassy Essence: An Autobiography of Charles Sanders Peirce; by Joseph Brent (177-187) |
| James Hoopes, Community Denied: The Wrong Turn of Pragmatic Liberalism; by Michael Eldridge (188-197) |
| Brian Lloyd, Left Out: Pragmatism, Exceptionalism, and the Poverty of American Marxism, 1890-1922; by John Ryder (197-203) |
| Matthew Festenstein, Pragmatism and Political Theory: From Dewey to Rorty; by Peter T. Manicas (203-214) |
| Kelly A. Parker, The Continuity of Peirce's Thought; by Claudine Tiercelin (214-223) |
| Larry Hickman, ed., Reading Dewey: Interpretations for a Postmodern Generation; by Arthur Efron (223-239) |
| Larry Hickman, ed., Reading Dewey: Interpretations for a Postmodern Generation; by James A. Good (240-247) |
| VOLUME XXXIV, NO. 4 FALL 1998 |
| Charlene Haddock Seigfried, "Advancing American Philosophy" (807-839) |
| John J. Stuhr, "Sidetracking American
Philosophy" (841-860) |
| Symposium on Louise M. Rosenblatt |
| Vincent Colapietro, "Reading as Experience" (861-868) |
| Robert E. Innis, "Pragmatism and the Fate of Reading" (869-884) |
| Louise M. Rosenblatt, "Readers, Texts, Authors" (885-921) |
| Jennifer Faust, "Idealism Meets Realism: The Problem of Convergence in Blanshard’s The Nature of Thought" (923-947) |
| John Byrnes, "Peirce’s First-Order Logic of 1885" (949-976) |
| Deborah Boyle, "William James’s Ethical Symphony" (977-1003) |
| David E. Schrader, "Simonizing James: Taking Demands Seriously" (1005-1028) |
| Book Reviews |
| Howard B. Radest, Felix Adler: An Ethical Culture; by H. G. Callaway (1029-1036) |
| Phyllis Cole, Mary Moody Emerson and the Origins of Transcendentalism: A Family History; by Therese B. Dykeman (1037-1041) |
| Linda Simon, Genuine Reality: A Life of William James; by Ignas K. Skrupskelis (1041-1045) |
| Gonzalo Génova, Charles S. Peirce: La Loógica del Descubrimiento; by Antoni Gomila (1045-1047) |
| VOLUME XXXIV, NO. 3 SUMMER 1998 |
| Jaakko Hintikka, "What Is Abduction? The Fundamental Problem of Contemporary Epistemology" (503-533) |
| Joseph Margolis, "Peirce's Fallibilism" (535-569) |
| Marian C. Madden and Edward H. Madden, "Emerson, Goethe, and Fuller: A Philosophical Triangle" (571-604) |
| Marcus Ford, "William James's Psychical Research and its Philosophical Implications" (605-626) |
| Carl R. Hausman, "Infinitesimals as Origins of Evolution: Comments Prompted by Timothy Herron and Hilary Putnam on Peirce's Synechism and Infinitesimals" (627-640) |
| Menno Hulswit, "A Guess at the Riddle of Semeiotic Causation" (641-688) |
| Axel Honneth, "Between Proceduralism and Teleology: An Unresolved Conflict in Dewey's Moral Theory" (689-711) |
| Josiah Royce, "A Critical Study of Reality" (713-768) |
| Book Reviews |
| Jacqueline Brunning and Paul Forster, eds., The Rule of Reason: The Philosophy of Charles Sanders Peirce; by Richard Smyth (769-780) |
| John J. Stuhr, Genealogical Pragmatism: Philosophy, Experience, and Community; by Douglas Browning (780-788) |
| Judith A. Jones, Intensity: An Essay in Whiteheadian Ontology; by Lewis S. Ford (789-795) |
| Louis Menand, Pragmatism: A Reader; by Guy W. Stroh (795-798) |
| Christopher Phelps, Young Sidney Hook: Marxist and Pragmatist; by Robert Talisse (798-802) |
| VOLUME XXXIV, NO. 2 SPRING 1998 |
| Robert G. Meyers, "Putnam and the Permanence of Pragmatism" (346-364) |
| Hilary Putnam and Ruth Anna Putnam, "The Real William James: A Response to Robert Meyers" (366-381) |
| Sami Pihlström, "Peircean Scholastic Realism and Transcendental Arguments" (382-413) |
| Andrew R. Bailey, "The Strange Attraction of Sciousness: William James on Consciousness" (414-434) |
| L. J. O’Neill, "Aspects of Peirce’s Theory of Influence" (436-449) |
| Book Reviews |
| Sami Pihlstrom, Structuring the World: The Issue of Realism and the Nature of Ontological Problems in Classical and Contemporary Pragmatism; by Henry Jackman (450-458) |
| Friedrich Kuhn, Ein anderes Bild des Pragmatismus: Wahrscheinlichkeitstheorie und Begriindung der Induction als maBgebliche EinfluBgroBen in den "Illustrations of the Logic of Science"; by Helmut Pape (458-470) |
| Mario Alcaro, John Dewey. Scienza, prassi e democrazia; by Brunella Casalini (470-476) |
| Len Gougeon and Joel Myerson (eds.), Emerson's Antislavery Writings; by Howard Callaway (476-482) |
| Jaime Nubiola (ed.), Clayes del pensamiento de C.S. Peirce para el siglo XXI; by Fernando Zalamea (483-488) |
| Christopher Shannon, Conspicuous Criticism: Tradition, the Individual, and Culture in American Social Thought, from Veblen to Mills; by Michael Keaney (489-498) |
| Donald Morris, Dewey and the Behavioristic Context of Ethics; by D. Micah Hester (499-502) |
| VOLUME XXXIV, NO. 1 WINTER 1998 |
| Claudine Tiercelin, "Peirce’s
Objective Idealism: A Defense" (1-28) |
| American Philosophy and the Hispanic World |
| Peter H. Hare, "Introduction" (29-30) |
| James Nubiola, "C. S. Peirce and the Hispanic Philosophy of the Twentieth Century" (31-49) |
| Herman J. Saatkamp, Jr., "Santayana:
Hispanic-American Philosopher" (51-68) |
| Douglas Browning, "Dewey and Ortega on the Starting Point" (69-92) |
| Gregory Fernando Pappas, "The Latino
Character of American Pragmatism" (93-112) |
Todd M. Lekan, "Ideals, Practical Reason and Pessimism: Dewey’s
Reconstruction of Means and Ends" (113-147) |
| John Lachs, "Actions and Character: A Reply to Todd Lekan" (149-154) |
| Henry Jackman, "James’ Pragmatic Account of Intentionality and Truth" (155-181) |
| Cornelis de Waal, "Peirce’s Nominalist-Realist Distinction, an
Untenable Dualism" (183-202) |
| Stephen E. Braude, "Peirce on the Paranormal" (203-224) |
| Michael J. McGandy, "The Midworld: Clarifications and
Developments" (225-264) |
| Book Reviews |
| Nathan Houser, Don D. Roberts, and James Van Evra, eds, Studies in the Logic of Charles Sanders Peirce; by Richard B. White (265-283) |
| Richard E. Hart and Doublas R. Anderson, eds, Philosophy in Experience: American Philosophy in Transition; by Shannon Eric Kincaid (284-294) |
| Ruth Anna Putnam, ed., The Cambridge Companion to William James; by Sami Pihlstrom (295-303) |
| H. O. Mounce, The Two Pragmatisms: From Peirce to Rorty ; by Ellen Kappy Suckiel (304-312) |
| Richard A. Smyth, Reading Peirce Reading; by Morris Grossman (313-318) |
| Klaus Oehler, Sachen und Zeichen: Zur Philosophie des Pragmatismus; by Ralf Müller (319-322) |
| Richard J. Bernstein, Hannah Arendt and the Jewish Question; by David Watson (323-326) |
| Rosa M. Calcaterra, Introduzione a Il pragmatismo americano; by H. G. Callaway and Brunella Casalini (327-333) |
| VOLUME XXXIII, NO. 4 FALL 1997 |
| Scott L. Pratt, "'A Sailor in a Storm:' Dewey on the Meaning of Language" (839-862) |
| Richard M. Gale, "James’s Semantics of “Truth”" (863-898) |
| Chance, Love, and Logic: C. S. Peirce and Evolution. Aarhus Conference Papers, Part II |
| Kelley J. Wells, "The Thermodynamic Metaphor, Overdetermination and Peirce’s Commitment to Realism" (899-939) |
| Peder Voetmann Christiansen, "Peirce and Modern Cosmology: Attractors and Broken Symmetry" (941-957) |
| Per Aage Brandt, "How Logic Evolves from Representation" (959-972) |
| Lewis S. Ford, "On Epochal Becoming: Rosenthal on Whitehead" (973-979) |
| Sandra B. Rosenthal, "Whitehead and the Ongoing Problem of Temporality: A Response to Lewis Ford" (981-984) |
| Bruce Wilshire, "Passion for Meaning: William Ernest Hocking’s
Religious-Philosophical Views" (985-1002) |
| Frank X. Ryan, "The “Extreme Heresy” of John Dewey and Arthur F. Bentley II: Knowing Knowing and the Known" (1003-1023) |
| Thelma Z. Lavine, "Reply to Ryan" (1025-1028) |
| Frank X. Ryan, "Affirming Dewey’s Philosophy: A Rejoinder" (1029-1033) |
| Book Reviews |
| Arthur E. Murphy, Reason, Reality, and Speculative Philosophy, ed. Marcus G. Singer; by John J. Stuhr (1035-44) |
| Ellen Kappy Suckiel, Heaven's Champion: William James's Philosophy of Religion; by Hunter Brown (1045-50) |
| Jacquelyn Ann K. Kegley, Genuine Individuals and Genuine Communities; by Griffin Trotter (1050-59) |
| Victorino Tejara, American Modern: The Path Not Taken; by D. Micah Hester (1059-65) |
| VOLUME XXXIII, NO. 3 SUMMER 1997 |
| Gregory Fernando Pappas, "Dewey’s Moral Theory: Experience as Method" (520-556) |
| Edward H. Madden, "William Ellery Channing: Philosopher, Critic of Orthodoxy, and Cautious Reformer" (558-588) |
| Timothy Herron, "C. S. Peirce’s Theory of Infinitesimals" (590-645) |
| Demetra Sfendoni-Mentzou, "Peirce on Continuity and
Laws of Nature" (646-678) |
| Robert Lane, "Peirce’s “Entanglement” with the Principles of Excluded Middle and Contradiction" (680-703) |
| Andrew Reynolds, "The Incongruity of Peirce’s Tychism" (704-721) |
| Menno Hulswit, "Peirce’s Teleological Approach to Natural Classes" (722-772) |
| Frank X. Ryan, "The “Extreme Heresy” of John Dewey and Arthur F. Bentley I: A Star Crossed Collaboration?" (774-794) |
| VOLUME XXXIII, NO. 2 SPRING 1997 |
| Pierre Thibaud, "Between Saying and Doing: Peirce’s Propositional Space" (271-327) |
| Thomas Alexander, "Santayana’s Sage: The Disciplines of Aesthetic
Enlightenment" (328-357) |
| Crispin Sartwell, "Bits of Broken Glass: Zora Neale Hurston’s Conception of the Self" (358-391) |
| Jennifer Welchman, "Dewey, Moore and the Science of Ethics" (392-409) |
| Howard L. Parsons, "Barrows Dunham: The Progress of an American Radical" (410-444) |
| James Lawler, "Originalism, Moralism and the Public Opinion State of Mitchell Franklin" (446-487) |
| Hunter Brown, "The Inadequacy of Wishful Thinking Charges Against William James’s The Will To Believe" (488-519) |
| VOLUME XXXIII, NO. 1 WINTER 1997 |
| Chance, Love, and Logic: C. S. Peirce and Evolution. Aarhus Conference Papers. Part I |
| Christopher Hookway, "Design and Chance: The Evolution of Peirce’s Evolutionary Cosmology" (1-34) |
| Claudine Tiercelin, "Peirce on Norms, Evolution and Knowledge" (35-58) |
| Helmut Pape, "Love’s Power and the Causality of Mind: C. S. Peirce on the Place of Mind and Culture in Evolution" (59-90) |
| Angus Kerr-Lawson, "Truth and Idiomatic Truth in Santayana" (91-111) |
| T.L.S. Sprigge, "Kerr-Lawson on Truth and Santayana" (113-130) |
| Symposium on Susanne K. Langer |
| John J. McDermott, "A Foreword" (131-132) |
| James Campbell, "Langer’s Understanding of Philosophy" (133-147) |
| Richard M. Liddy, "Susanne K. Langer’s Philosophy of Mind" (149-160) |
| Donald Dryden, "Susanne K. Langer and American Naturalism in the Twentieth Century" (161-182) |
| Richard E. Hart, "Langer’s Aesthetics of Poetry" (183-200) |
| Dan Nesher, "Peircean Realism: Truth as the Meaning of Cognitive Signs Representing Reality" (201-257) |
| VOLUME XXXII, NO. 4 FALL 1996 |
| T. L. Short, "Interpreting Peirce's Interpretant: A Response to Lalor, Liszka, and Meyers" (488-541) |
| Sandra B. Rosenthal, "Continuity, Contingency, and Time: The Divergent Intuitions of Whitehead and Pragmatism" (542-567) |
| Richard Gale, "William James's Quest to Have It All" (568-596) |
| John Ryder, "Yuri K. Melvil and American Pragmatism" (598-632) |
| John Capps, "Dewey, Quine, and Pragmatic Naturalized Epistemology" (634-668) |
| Janice Deledalle-Rhodes, "The Transposition of the Linguistic Sign in Peirce's Contributions to The Nation" (668-682) |
| VOLUME XXXII, NO. 3 SUMMER 1996 |
| Susan Haack, "Reflections of a Critical Common-sensist" (359-373) |
| Thomas Alexander, "The Fourth World of American Philosophy: The Philosophical Significance of Native American Culture" (375-402) |
| Andrew Reynolds, "Peirce’s Cosmology and the Laws of Thermodynamics" (403-423) |
| Cornelis de Waal, "The Real Issue between Nominalism and Realism: Peirce and Berkeley Reconsidered" (425-442) |
| Christopher J. Broniak, "James’s Theory of Fringes" (443-468) |
| VOLUME XXXII, NO. 2 SPRING 1996 |
| Edward H. Madden and Marian C. Madden, "Transcendental Dimensions of American Art" (154-180) |
| Menno Hulswit, "Teleology: A Peircean Critique of Ernst Mayr’s
Theory" (182-214) |
| Kelley J. Wells, "An Evaluation of Hartshorne’s Critique of Peirce’s Synechism" (216-246) |
| John Ryder, "Cadwallader Colden, Samuel Johnson, and the Activity of Matter: Materialism and Idealism in Colonial America" (248-272) |
| Scott L. Pratt, "The Influence of the Iroquois on Early American Philosophy" (274-314) |
| Gregory Fernando Pappas, "Open-mindedness and Courage: Complementary Virtues of Pragmatism" (316-335) |
| VOLUME XXXII, NO. 1 WINTER 1996 |
| H. S. Thayer, "Peirce and Truth: Some Reflections" (1-10) |
| Michael Eldridge, "Dewey’s Faith in Democracy as Shared Experience" (11-30) |
| Robert B. Westbrook, "Democratic Faith: A Response to Michael
Eldridge" (31-40) |
| Jon S. Moran, "Bergsonian Sources of Mead’s Philosophy" (41-63) |
| John Capps, "Pragmatism, Feminism, and The Sameness - Difference Debate" (65-105) |
| Victorino Tejera, "Has Habermas Understood Peirce?" (107-125) |
| VOLUME XXXI, NO. 4 FALL 1995 |
| Bernard R. Boxill, "Fear and Shame as
Forms of Moral Suasion in the Thought of Frederick Douglass" (713-744) |
| James Campbell, "The Pragmatism of Benjamin Franklin" (745-792) |
| Kerry S. Walters, "A Note on Benjamin Franklin and Gods" (793-805) |
| Eric Hammer, "Peirce on Logical Diagrams" (807-827) |
| Eric Hammer, "The Calculation of Peirce’s 4.453" (829-839) |
| John Teehan, "Character, Integrity and Dewey’s Virtue
Ethics" (841-863) |
| Suzanne Cunningham, "Dewey on Emotions: Recent Experimental Evidence" (865-874) |
| VOLUME XXXI, NO. 3 SUMMER 1995 |
| Andrew J. Reck, "W. M. Urban’s Philosophy of History" (467-481) |
| Vincent Colapietro, "Notes for a Sketch of a Peircean Theory of the Unconscious" (482-506) |
| Wayne C. Myrvold, "Peirce on Cantor’s Paradox and the
Continuum" (508-541) |
| John R. Shook, "John Dewey’s Struggle with American Realism, 1904-1910" (542-566) |
| Steven A. Fesmire, "Dramatic Rehearsal and the Moral Artist: A Deweyan Theory of Moral Understanding" (568-597) |
| Michael J. McGandy, "John William Miller’s
Metaphysics of Democracy" (598-630) |
| David L. Hilderbrand, "Was Kenneth Burke a Pragmatist?" (632-658) |
| VOLUME XXXI, NO. 2 SPRING 1995 |
| Eric Dayton, "C.I. Lewis and the Given" (254-284) |
| Edward H. Madden, "Transcendental Influences on Louis H. Sullivan and Frank Lloyd Wright" (286-321) |
| Arthur Efron, "Literature as Experience: Dewey’s Aesthetics in an Age of Galloping Theory" (322-357) |
| Richard Tursman, "Cognition as a Dynamic System" (358-372) |
| Lesley Friedman, "C. S. Peirce’s Transcendental and Immanent Realism" (374-392) |
| Chi-Chun Chiu, "The Notion of Truth in Peirce’s Earliest
System" (394-414) |
| W. H. Kalaga, "The Ambivalent Autonomy of the Real" (416-429) |
| VOLUME XXXI, NO. 1 WINTER 1995 |
| Symposium on John E. Smith’s America’s Philosophical
Vision |
| John J. Stuhr, "Philosophical Night Vision" (1-10) |
| Kathleen Wallace, "John Smith’s America’s Philosophical Vision: American
and/or Philosophical?" (11-19) |
| Vincent M. Colapietro, "Toward a Fuller Recovery of Living Reason" (21-39) |
| Felicia E. Kruse, "A Critical Discussion of John E. Smith’s Communitarian Vision" (41-51) |
| John E. Smith, "Response" (53-87) |
| Mark Migotti, "Peirce’s First Rule of Reason and the Bad Faith of Rortian Post-Philosophy" (89-136) |
| J. E. Tiles, "Applying the Term ‘Mental’ in a World without a Within: Dewey’s Realism" (137-166) |
| Georges Dicker, "“Epistemology” Reburied" (167-184) |
| David Dearmont, "A Hint at Peirce’s Empirical Evidence for Tychism" (185-204) |
| VOLUME XXX, NO. 4 FALL 1994 |
| Cheryl Misak, "Pragmatism and the Transcendental Turn in Truth and
Ethics" (739-775) |
| Royce and California |
| J. E. Tiles, "Introduction" |
| John J. McDermott, "The Confrontation Between Royce and Howison" (779-790) |
| Ignas K. Skrupskelis, "The
Royce-Howison Debate on the Conception of God" (791-802) |
| Frank M. Oppenheim S.J., "Four Practical Challenges of the Mature Royce to Californians and Others" (803-824) |
| Carl R. Hausman and Douglas R. Anderson, "The Telos of Peirce's Realism" (825-838) |
| Kelley J. Wells, "Contra Margolis' Peircean Constructivism: A Peircean Pragmatic Logos" (839-860) |
| Pragmatismo |
| E. Paul Colella, "Two Faces of Italian Pragmatism: The Prezzolini-Calderoni Debate, 1904-1905" (861-896) |
| Vincent Colapietro, "“Tell
Your Friend Giulliano...”: Jamesian Enthusiasms and Peircean Reservations" (897-926) |
| E. Paul Colella, "Giuseppe Prezzolini's Pragmatist Interlude: A Reply to Colapietro" (927-938) |
| Janice M. Staab, "The Laboratory-Trained Believer: Peirce on the Scientific
Character of Belief" (939-957) |
| Eduardo Mendieta, "G. H. Mead: Linguistically Constituted Intersubjectivity and
Ethics" (959-1000) |
| VOLUME XXX, NO. 3 SUMMER 1994 |
| Edmond Wright, "A New Critical Realism: An Examination of
Roy Wood Sellar’s Epistemology" (477-514) |
| Randall R. Dipert, "The Life and Logical Contributions of O.H. Mitchell, Peirce’s Gifted Student" (515-542) |
| Luciano Floridi, "Scepticism and the Search for Knowledge: A Peirceish Answer to a Kantian Doubt" (543-573) |
| Mark Mendell, "Dewey and the Logic of Legal Reasoning" (575-635) |
| Christopher Perricone, "Poetic Philosophy: The Santayana-Eliot Connection" (637-665) |
| VOLUME XXX, NO. 2 WINTER 1994 |
| Griffin Trotter, "Royce, Community, and Ethnicity" (231-269) |
| Kathleen Hull, "Why Hanker After Logic? Mathematical Imagination, Creativity and Perception in Peirce's Systematic Philosophy" (271-296) |
| W. Christopher Stewart, "Peirce on the Role of Authority in Science" (297-326) |
| Angus Kerr-Lawson, "Freedoms in Santayana: Psychic, Logical, Vacant, Moral, Spiritual" (327-348) |
| Wesley E. Cooper, "James's Theory of Mental Causation" (349-370) |
| John Deely, "The Grand Vision" (371-400) |
| VOLUME XXX, NO. 1 SPRING 1994 |
| Edward H. Madden, "Buffs and Rebuffs: Emerson, Marian C. Madden and Parker and Thoreau" (1-32) |
| Marjorie C. Miller, "Essence and Identity: Santayana and the Category
'Women'" (33-50) |
| Kelly Parker, "Peirce's Semeiotic and Ontology" (51-75) |
| Gregory Fernando Pappas, "William James' Virtuous Believer" (77-109) |
| Todd L. Adams, "Henry Tappan and Agent Causality" (111-133) |
| Ralf Müller, "On the Principles of Construction and the Order of Peirce's Trichotomies of Signs" (135-153) |
| VOLUME XXIX, NO. 4 FALL 1993 |
| Robert B. Westbrook, "Doing Dewey: An Autobiographical Fragment" (493-512) |
| Kai Nielsen, "Peirce, Pragmatism and the Challenge of
Postmodernism" (513-560) |
| John J. Stuhr, "Can Pragmatism Appropriate the Resources of Postmodernism? A Response to Nielson" (561-572) |
| James Jakob Liszka, "Good and Bad Foundationalism: A Response to
Nielsen" (573-580) |
| Helmut Pape, "Final Causality in Peirce’s Semiotics and His Classification of the Sciences" (581-608) |
| Wilma Koutstaal, "Lowly Notions: Forgetting
in William James’s Moral Universe" (609-636) |
| André De Tienne (ed); Charles S. Peirce, "[Hypothesis of Space and Time: A Response to Kant] Appendix No. 2" (637-674) |
| Sam Mitchell, "Peirce’s Response to Kant in Appendix 2: A Contemporary Assessment" (675-686) |
| Marcus G. Singer (ed); Arthur E. Murphy, "Pragmatism and the
Context of Rationality, Part III" (687-722) |
| VOLUME XXIX, NO. 3 SUMMER 1993 |
| Joseph Margolis, "The Passing of Peirce’s Realism" (293-330) |
| Singer, Marcus G., ed.; Arthur E. Murphy, "Pragmatism and the Context of Rationality, Part II" (331-368) |
| Thomas M.
Alexander, "John Dewey and the Moral Imagination: Beyond Putnam and Rorty toward a Postmodern Ethics" (369-400) |
| Thomas
Oshewsky, "Peirce’s Antifoundationalism" (401-409) |
| Susan Haack, "Philosophy / philosophy, an Untenable Dualism" (411-426) |
| Victorino Tejera, "Peirce’s Semeiotic, and the Aesthetics of Literature" (427-455) |
|
